Wednesday, September 9, 2020

Elephantine Temple

The reuse and reusing of funerary landmarks and assortments happened since the commencement of old Egypt from many rulers and aristocrats of old Egypt (which is regularly called the usurpation of the artifacts of the progenitors) - and a long way from that advanced idea of considering a few rulers ransacked the relics of their precursors and thinking of them as insatiable rulers who reused the ancient pieces Those who went before them for individual magnificence, however by and large there were loved strict purposes behind doing as such ... What occurred during the rule of King Senusret I of re-fixing old offices that were harmed, was a model that Queen Hatshepsut continued in modifying, reestablishing and fixing tremendous structures Affected offices 

On account of sacrosanct design, the demolition of strict offices and landmarks according to the antiquated Egyptian was commensurate to obliterating the inestimable world and reestablishing its maintenance and rebuilding is the reclamation of the world to the hallowed scene and the framework once more 

Very nearly a century after the removal of the Hyksos, Queen Hatshepsut expressed on the dividers of her sanctuary known as Istabl Antar, south of Minya, that these intruders didn't care for the Egyptian culture, and that she fixed what was obliterated and modified what was annihilated when the Asians were living in Awares in the Delta and he used to live among them. The drifters who annihilated what existed, on the grounds that they were administering without the god Ra. "This is the manner by which the content says, albeit numerous Hyksos lords bore the name" Ra " 

The fundamental element of the arrangement that Hatshepsut followed and afterward Tuthmosis III followed was development all through the nation .... It appears to be that Queen Hatshepsut started reestablishing the nation and kept on thinking about and change it. 

The principle objective of these sanctuary redesigns was that all rulers in old Egypt discovered crushed sanctuaries, including those worked of mud blocks from prior times ... The possibility of ​​renovation was communicated in structures that were reestablished and mostly remade, which portrays a gathering of development works during the rule of Hatshepsut. Furthermore, Thutmose III attested that this style was not created in the Eighteenth Dynasty, yet was utilized significantly sooner during the rule of King Senusret the First. 

Every one of these rulers accepted that the world that they found had been harmed to an enormous degree, so their job was to modify the crushed nation and reestablish request to it, and make and recharge structures, that is, to reestablish Maat (the inestimable framework) once more. 

Lords used to depict the decay of the current world from one viewpoint and its reestablishment then again. There were numerous highlights connecting the rule of Senusret I and the reign of Hatshepsut and Thutmose III in remaking and fixing what was harmed. 

Senusret likewise sought after a similar political and change program in the nation that his dad, Amenemhat, had taken, and Hatshepsut and Thutmose III finished it, and after them Horemheb and Seti the First Ramses II, and hence this was a convention followed, and it appears to be that Senusret I acquired this idea from his dad and kept on reconstructing the nation 

For the reasons for the regal philosophy, the decimated world was spoken to in detail as a picture that mirrors the demolished custom scene in three writings, including two writings from two elephants, one of which is a regal pronouncement composed on the mass of the sanctuary and the other is engraved on an uncommon plaque ... furthermore, the third content comes from the city of al-Toud in Luxor, the focal point of the religion of the nit "Minto" Lord War, toward the start of the rule of King Senusret the First 

The sanctuary on Elephantine was in an extremely helpless condition as per the content safeguarded on the external mass of the sanctuary where the recorded content says: "The Great Hall was a heap of rubble on the ground ... There is no information on shrewdness, no room in the sanctuary for the undertakings of ladies (priestesses), no spot For the "HM-NTR" (The Priest) ... No entryway, no entryway papers to seal the crates 

It appears to be that the regal engraving shows the genuine condition of the terrible scene in the Temple of Elephantine, and a similar data was introduced in another content of what befell this honorable structure: "A few pieces of it vanished, its dividers were demolished, and all the rooms were loaded with rubble, and the earth gulped its holiness .... and so forth 

A similar picture is comparable in a book recorded on the mass of the Temple of the Toud in Luxor during the rule of King Senusret the First: "Every one of its rooms were heaps on the ground, the blessed spot was totally failed to remember




KA

KA 

The King of Egypt and the "Ka" government are the secret of the endless patterns of creation 

Every one of the rulers of Egypt is essential for the perfect mystery behind the redundancy of the patterns of creation and the rebirth of people. 

The ka majesty is the way to understanding the secret of the endless patterns of creation, so we need to stop at this idea to attempt to comprehend it through antiquated Egyptian writings. 

The old Egyptians accepted that the individual isn't just an actual body, however there are numerous magical components and profound bodies that partake together in the arrangement of the human substance that consolidates the two boundaries (destruction and interminability), and among these powerful components and otherworldly bodies the ka 

The "ka" appears at a similar second the actual body is made, and the pictograph for "ka" is two arms raised to the sky. 

The "ka" is conceived at a similar second when the actual body is conceived, implying that the "ka" is the existence energy that possesses everything known to mankind and enables it to live and move 

Everything known to mankind has a "ka" (creatures, plants, heavenly bodies, and awesome substances likewise have "ka" (plural ka)). 

The hieroglyphic image for "ka" communicates the demonstration of grasping, and it is an action word showing the presence of a feeling of affection, sympathy and kindness that goes with the transmission of the "ka" energy from the awesome substance that encompasses everything known to mankind and gives it life energy 

The "ka" is the thing that sustains the actual body and is liable for its development. Consequently, the "ka" in Egyptian strict way of thinking is especially connected with food, where the plural type of "ka" - which is kao - is utilized to indicate nourishments. 

In the substance of the pyramids (text No. 789) came these expressions that tended to the ruler of Egypt, saying: "When you decontaminate your body, your mug cleans itself ... that your mummy sits with you and eats bread with you generally and for eternity." 

So the ka is the grandiose power answerable for food, and it is the material body that safeguards the actual body during an individual's life on earth. The actual body lives as long as the ka is appended to it, and when the ka is isolated from it, demise happens and the actual body loses its imperativeness and starts to disintegrate. To its essential components. 

The actual body kicks the bucket, however the ka doesn't pass on, but instead moves to the dowat (the hidden world) where it lives there and gets contributions of bread, brew and different nourishments that are put in the burial places and offered as penances for the dead. 

When considering the idea of "ka" in Egyptian strict way of thinking, we find that the implications of "ka" are not restricted to the fundamental energy that sustains the actual body. 

A similar word is additionally used to mean bull, and it is likewise composed with a similar hieroglyphic image, which is the arms raised up, which demonstrates the demonstration of grasping .... What's more, the bull in old Egypt is an image of the astronomical power that re-embeds the seed of life in the belly of the inestimable mother. 

The antiquated Egyptians and different occupants of old civic establishments dominated in utilizing similar sounding word usage to communicate the connection among astronomical and otherworldly ideas and things having a place with the material world. 

One of the most clear instances of this is the utilization of "ka" to indicate the bull, which is an image of virility, and furthermore to signify the illustrious "ka", which means the essential body of the lord (or the associate). 

The ruler is depicted as a "solid bull", a portrayal regularly referenced in the Hourly title of the rulers of Egypt, particularly in the time of the cutting edge state. Along these lines, the Hourly title is some of the time called "the title of the Ka", and this title shows up as a rule composed over the "Ka" sign, which is In the type of arms raised up 

"Ka-mut-f" (the bull of its mom) is written in pictographs utilizing three images: an image as a bull, an image as the indication of the "ka" (arms raised up) and an image as a female falcon which gives the phonetic estimation of the syllable "demise" . 

Both the bull and the ka go into the development of the name Ka Mutif (its mom's bull), which implies that its job isn't simply restricted to planting a seed of new life toward the finish of the enormous cycles, yet in addition has a part in food. 

This relationship is especially apparent in the collect celebration, as recorded by the Egyptian craftsman on the dividers of the Temple of Habu, where the ceremonies connected the food cycle that closes with the reap of the planting and the transmission of the Egyptian regal tradition starting with one age then onto the next ... In the reap celebration, the spirits of progenitors are evoked through their sculptures and pictures. . 

Quite possibly the main obligations of the ruler in old Egypt is to guarantee the ripeness of the land so the individuals can discover enough food ... To accomplish this, the lord needed to play out certain strict ceremonies on the reap celebration, where the spirits of the precursors would impart to him (implying that the entire imperial line was a significant component in the ripeness customs. Also, gather feasts). 

The idea of "ka" incorporates both the food and the spirits of the predecessors who left to the next world however didn't separate from our reality on the grounds that the energy of life and ripeness is moved from the other world to us through them. Soul domain. 

The precursors are in a condition of perpetual presence in our reality through the ruler. They live inside 
him, uphold him, and take an interest with him in decision Egypt.


Tuesday, September 8, 2020

discover

The discovery of a cache of sealed coffins in Saqqara The collection of more than 13 intact and sealed coffins has been found, which is the first step towards a huge discovery that will be announced soon at the site, according to the Ministry of Antiquities
It was found inside a hole 11 meters deep, where three closed ports were also found. The statement added that these coffins are 2,500 years old and still retain some of the original colors.
The coffins were found stacked on top of each other, and initial studies indicate that the coffins are completely closed and have not been opened since their burial, and it is likely that more will be found at the same site.



Sunday, September 6, 2020

Queen Nefertiti

The incomplete quartz head of Queen Nefertiti, wife of King Akhenaten, was part of a composite statue in which each element was carved separately to be grouped later into a single statue.
Like the rest of the Akhenaten family, the head depicts the queen according to the Amarna art style.
The modern state
Eighteenth Dynasty
The Amarna era
Akhenaten era
About 1353 - 1336 BC
The Egyptian Museum in Cairo

The costs of mummification

The costs of mummification were not simple, the process itself varies its cost from one person to another, as well as the external appearance of the mummy, and the quality of materials used in the mummy from others, all of this is measured by the status and wealth of the deceased, and funerary objects designed for people with different levels of wealth when they were alive, or One of the family.
There were at least strategies available for those who were planning a cemetery, some of whom could replace, imitate, merge, reuse and replace expensive materials with cheaper ones, for example use porcelain made of sand instead of more expensive gold, or a mummy mask of clay can be painted yellow. To imitate gold, especially with expensive coffins, there was a separate cartonnage (mask) that was placed on the mummy, and it was shaped like the normal size of the deceased and wore daily clothes and placed directly on the mummy to save money
These economics methods reveal immense creativity among those who did not have the means to furnish a tomb according to elite standards ... While the craftsmanship and extravagant materials used for the wealthy inspire admiration for their exceptional beauty, the things designed for the common person have a modest and eloquent presence in their own right.

A perfume box from the tomb of Tutankhamun of more than 3500 years and the box is a sculpture in alabaster, which is a kind of very hard marble stone that did not break when carving, although it is very delicate and very thin and contains many delicate spaces..and emptied from the inside.
Alabaster hard stone as a clay between their skilled fingers expressing tenderness, precision, beauty and creativity in carving in hard stone.
The amazing alabaster vase on the left is carved and cut out from a single piece of marble, and the miraculous miracle is that it is carved from the inside with exquisite thin inscriptions and engraved with drawings and inscriptions from the inside, and the long and slender neck of the vase can not be carved now except by laser technology.
The world stands incapable of thinking and interpretation in front of the ancient Pharaonic civilization, which is still unable to comprehend creativity and beauty
The Egyptian Museum in Cairo (Cairo)

Thursday, June 4, 2020

Pharaonic religion


The origins and development of ancient Egyptian religion
 Throughout antiquity, the ancient Egyptian cared about the cause of this world
 - How did it grow?
 - Who created it?
 - And what is the hidden force that controls it?
 - How can this force be pleasing to avoid its evil and bring about its good?
 * The ancient Egyptians believed in the doctrine of training and resurrection, but rather professed it and had a belief and theology of their own that preceded all religions by more than two thousand years. They preceded all civilizations of the world in this knowledge.
 * The ancient Egyptian watched with deep thought all his components and guided him to several results to build his religion and beliefs: -
 1- In this existence there are elements that control the creation directly or indirectly
 2- Each of these elements guarantees a divine capacity that deserves sanctification and worship
 3- These elements are related to each other and can be traced back to one ancient origin
 * The ancient Egyptian reached the autobiography of the universe, and whoever arrives at this result must have known the owner of this universe that it did not come from an absolute vacuum.
 Consequently, the struggle was most intense in the non-unification of these elements among the ancient Egyptian in one absolute theology expressed in order to preserve the political and religious prestige. Hence, the confusion came with Nabeul between myths and truth and superstitions.
 Hence the names of the deities branched out among the first Egyptians, despite their belief that there is only one deity, and he will be held accountable on the Day of Judgment.
 * The Egyptians began developing their ideas towards their heads, so they wrapped themselves up and began looking at the relationship of these elements and deities with the issue of creation with a philosophical view that goes beyond the physical understanding of the elements of existence beyond this perceived world; and their philosophical views differed on the origin of existence and the world as a result of different political and social conditions once or as a result of competition between their cities once  Others
  
  * The ancient cities and regions have begun to offer their interpretations of the existence of the universe according to their desire, goals, and vision of their priesthood. They are schools of theological beliefs that we may express this term.
  For the fact that there is no doubt that each of these doctrines was launched from one of the Egyptian cities at the same time that they witnessed their political, civilizational, social and cultural prosperity.
  * The Egyptian man began tending to interpret all aspects of the universe religiously, as they considered the one God incarnate in everything around them, so the Nile was considered the embodiment of the god (Nun), the sun is the god (Ra), the worshiped sky (Nut), and the worshiped earth (Jeb). He explained the sunrise and sunset as the journey of the god  (Ra) the sun god, and that the eclipse and the eclipse are the obstacles facing this God, as the air was interpreted as the limbs of God (Amun)
 These lords are called nitro (divine beings / cosmic powers)
 After the pillars of the religion were completed in prehistoric times and through the doctrines of creation in the era of the families, these beliefs changed and developed according to the conditions that the country was going through from periods of weakness and transitional ages and on the contrary in periods of prosperity and prosperity, as merging between many of the gods
 * From here, the idea of ​​the old religion will be clear, so we may call it multiple doctrines and the original one. The doctrines of creation multiplied and spread in ancient Egypt. The most important of these doctrines are: -

 1- Solar doctrine: -
 This doctrine is attributed to the people of the city of On or the city of Heliopolis (the current Ain Shams) and is considered one of the oldest doctrines in existence and may return to prehistoric times in ancient Egyptian civilization and the owners of this doctrine believed in the emergence of existence and the beginning of creation that it was not in it  A land, no sky, no humans, no beings, but a lack of an infinite water entity called it (Nun), and this water entity emerged in the spirit of my God, eternal, Creator is Atum and Atum is an Egyptian word that combines two meanings of meaning (meaning of nothingness and meaning  Inclusiveness and completeness)
  Atum appeared in his first great appearance with his oneness and found himself among the first two elements of existence, one of which was mentioned in the matter of space, air and light, and he was known as (Shu) and the other was a female who was charged with dampness and dew and was known as (Tafno) and the two divine elements mixed and interacted  The rest of the great divine ninth was born from them, where two new elements appeared after them, one of which was mentioned in the matter of Jeb, and was known as Jeb, and the other was a female who commissioned the order of Heaven and was known as Nut, and heaven and earth were in their beginning connected to body and spirit until the permission of the Creator God to emerge from  Between them the dawn of life, so it was revealed to Shu (the light and the air) to separate them, so the shu (the light and the air) lifted the sky from the earth and filled the space between it and the earth with what was surrounding it and emitting it from air and light
 With this the presence is prepared for the existence of living beings and humans, so the creation was complete by the birth of the two previous gods. Four others are male, Osiris, who was sponsored in the earth by the matter of flood, fertility, and growth, and six who provided for the matter of the rains, thunder, and cyclones, and two females, each of whom was associated with her husband, Isis.  Which was associated with Osiris and Nephthys, which were associated with Best, and with this the great divine ninth was completed, which is the origin of existence with all its worlds, living beings and inanimate objects

 2- The Ashmuni school of thought:
 Attributed to the current city of the Eshmunites, located in Middle Egypt, and was known in ancient time as Ono or Hermopolis, and these ancient names were converted to the Eshmunites
 Their new doctrine revolves around the interpretation of the origin of existence in which they were fanatical to the eight elements of existence and called it the eighth and took from that the name of their new city where the number of eight was pronounced in the ancient Egyptian language Khumun and became in the Coptic language Shimon until the name developed in the Islamic era to the Ashmounin
 As for the beginning of this interpretation, the new doctrine revolves around the controversy that abounded around the solar doctrine in different Egyptian cities, and to the attempt of the city's Ono rulers to advance their doctrine, and perhaps behind it are political reasons represented in a kind of political schism, they have declared war in politics, religion and thought at the same time  One and these wise men tried at first to question some elements of the solar doctrine, asking among themselves whether Ra’s Atum had originally left Noun, as his followers said, so is it not considered a son of Nun, and if it is true, was it not supposed that Nun had two sides to bear children and what was  Benon surrounds before his son gives birth, and did he have a real desire to do so, and after this skepticism and these questions, Ono’s thinkers had to present their own perception of existence and how the world originated, and they said that existence in its present form is presented by four elements which are (thick water and darkness surrounding and  His motivating ability and a pleasant element he does not see) and they estimated that these four elements guarantee twins who agree in nature and differ in gender, one of which is male and the other is feminine and is the branch and that each of the twins provided a separate divine spirit and that is what made them  eight
   The first twins or first spirit overflowed in the beginning with a thick water ocean in which he settled and took a manifestation of his existence and called him with the name of Nun and a twin woman settled with him, deriving her name from his name, so they called her Taunt, then the third soul surrounded himself with thick darkness. He took a manifestation of his existence and settled in it and called with him  In the name of Cook, and in the same way, a similar female settled, deriving her name from his name, so she named Kawkat, but the fifth spirit was represented in that driving force, whose owners derived the name of the doctrine from the word indicating the movement in the rush of waves or the flow of water, so they called it a monster, then assumed the presence of the female that is similar  And derived its name from its name, so it was called Hawah, either the element or the seventh soul, it is that pleasant element that does not see any air and has named it by different names from it (grow, niao, wound and amon) and assumed a similar female and made its name derived from all previous names and  The most famous name is Amount
 And then they imagined that in the period when these eight elements or spirits, including male and female, gathered together and wanted to change what is in them from an old entity with another new entity, then they cooperated with each other to create a great sacrifice and put it on a high hill in the city of Ono and  When the sacrifice split, a new creature came out of it, in fact it was not a matter of fact except the god Ra Atum, the god of light or the sun god that God who thought the owners of the solar doctrine that he found from nothing and since the emergence of God Ra Atum the world has become ready for the existence of beings and humans and thus we note that  The difference between the solar doctrine and the Ashmunite gold is represented in two basic things. The first is the difference over the origin of the god Atum Ra, while the first gold holders believe that he found himself from the lack of belief in the owners of the second doctrine that he came after the eighth and through the cooperation of those spirits or the eight deities in creating  The sacrifice that was split and the god came out
 Secondly, it is represented in the difference about the basic elements of existence, while the solar doctrine came clear in the deification of the different elements of existence and an explanation of how each pair came from the previous husband and that everyone came thanks to God Atom as the Creator God, we find that the Ashmounian conception came ambiguous with regard to its name  These four basic spirits and how to distinguish between a male and a female to the degree that they are born from them by dividing them into a male and a female that the eighth enemy who is the origin of God, and admiration of the second doctrine was confined to the private and intellectual circles

 3- The Exile Doctrine: -
 Attributed to the city of Memphis founded by King Mina, founder of the First Dynasty and the united Egypt. Memphis flourished in terms of culture and thought at that time and for its political status they tried to prove their superiority over the other cities, by saying that the temple of its god, God, Ptah, was the balance in which Upper and Lower Egypt was weighed. Perhaps that belief  Returns to the middle place occupied by the city of Memphis since its founding, and there is no doubt that the starting point in this doctrine will start from two things
 The first: upholding their city and its local bosses
 The second is to contain the previous two doctrines by criticizing them one time and interpreting them again to become part of their own doctrine.
 And the wise men of Mann had asked about that will that thought about creating the world and organizing its affairs, and that will must have been thought and contemplated before the order of creation itself was issued, and the thought and management must have preceded creation and development, and so the philosophers of Manaf reached the assumption of the existence of God  Creator and that he included the universe and beings with his patronage and drawing of everything in the world of his ability and actions and based on the foregoing the exiles began describing God with new qualities that distinguish him from all lords in an unprecedented way so they considered it as the heart and tongue for them all and not the heart or the tongue in everything  There is no doubt that the heart and the tongue have control over every body and the evidence is present in every chest and every mouth for both lords and humans and cattle and reptiles alike and if we asked them the strongest evidence of the validity of what they say they would say that what the eyes see and the ears hear and smell  The nose rises all to the heart. As for the mouth, it is the mouthpiece of everything, as its philosophers say Mnf: Thus, it is originally a heart (or mind) that sent all the lords.
  In this text, what confirms the discovery of the philosophers of Memphis confirms the importance of the word, especially the word of God or the divine word that is the origin of existence and the secret of the beginning of creation not only presented the idea itself, but presented it in a worthy way considering that the origin of existence in the eyes of philosophers of Memphis is the Creator God Ptah, but how was that  The remarkable matter and consideration in their vision is that the god thought of his mind or his heart and then realized the creatures by nature of every creature and then uttered the word with his tongue so it was the fullness of the matter of creation, but with regard to the aspects included in the exiled text is not a matter of the interpretation of existence and the creation of the world, the most important aspect of it is that God  It is he who has determined from the very beginning
 And evil, and based on this determination, the destiny of human beings is decided. Whoever does good or whoever works in peace according to the text gives life to him, but whoever does evil and sins is not worthy of death and death.
 4- Wasti school of thought: -
 Attribution to the ancient city of West, which is currently the shortest, and which was known in ancient time as the name of any city of the scepter, and Greece has known it in the name of good, while the Arabs called it Luxor, and it has activated its philosophies to mix between the ancient doctrines of the origin of existence and how creation in a new way gave sovereignty to the god of their city  The greatest god Amun and made her city or mother of cities and her lady
 And he has portrayed his philosophers, West (Luxor), that they deserve to be the oldest and greatest of cities, and that they were the first to appear on the first hill that overlooked his head from water, meaning that they are the earth’s origin and the home of the first creation.  The god of this city is the first and greatest god, and he is the creator of creation and the Lord of the worlds, and it is the beginning of existence, and this is what was expressed by the city philosophers in an important text in which they said (Amun was found from the beginning without knowing his origins, there was no god before him or there is a god with whom  To describe to him a body, and he did not have a mother who devised a name for him or a son, to give birth to him, and to say here, and people said about him that he was (Tannin, Lord of Memphis), and that he was Amen, who was issued by Nun, and that he was one of the guidance of all creatures and that he has another form of the eighth members  And it was he who created the first lords, and he was the one who completed himself in the form of Atum, and that he was in the beginning and wanted his philosophers and the old (shortest) philosophers to assure people that the divine spirit that they used to worship in temples and many did not in fact but one soul and that  Their situation varied, they were all issued by one and bounced back to one
 And this doctrine has remained the most common and common among the Egyptians and may be due to two main reasons
 1- He summarized all the preceding doctrines and considered them to be from the heart of the Wasti school of thought, given that the god Amon was the first hidden and the last apparent one that united with the sun god and the god of the earths all.
  2- He was the closest to the ancient Egyptians ’conception in that historical era. People in it still did not envision deism except in the form of multiple lords presided over by the Great God.
 _______________
  After we have listed the ancient philosophy of religion of the early Egyptians
  There is no longer any room for doubt that the ancient Egyptians did not disbelieve or worship stones or idols like other civilizations that were in their time, but worshiped one God in his multiple forms.




The four sons of Hor

 The four sons of Hor They are responsible for preserving the body parts of the deceased The first: My head is watery .... special for the l...